The Loveliness of Christ--Samuel Rutherford

About a month or so ago a friend gave me a book called "The Loveliness of Christ" by Samuel Rutherford. It is a small book written by Rutherford who was a 17th century Scottish Christian. I had read some of the book and then set it aside for a few weeks. Since May 17th I haven't read much of anything except I John.  Many of you that I am suffering a health crisis of sorts and haven't been able to eat well. I have a chronic pain under my right rib cage that radiates to my back.  But the health care professionals haven't been able to find anything wrong.  During the last few days I am realizing by the grace of God a few of the lessons the Lord is teaching me. I don't want to waste this crisis and not come away from it changed. 

I was talking with a friend on the phone this afternoon. I picked up the book and read the marked page. "Whether God come to his children with a rod or a crown, if he come Himself with it, it is well. Welcome, welcome Jesus, what may soever thou come, if we can get a sight of thee; and sure I am it is better to be sick, providing Christ come to the bedside and draw the curtains, and say, Courage, I am thy salvation, than to enjoy health, being lusty and strong and never need to be visited of God." His comments penetrated my heart.  It's where I am right now or perhaps I should say finally.  I would rather have Jesus than silver or gold even if it means sickness that may or may not improve.

I've struggled hard with this current issue.It feels like in some ways I, like Jacob, am wrestling with God.  My flesh dies hard but die it must.  Samuel Rutherford wrote a second page that was equally compelling.  "I am half content to have boils for my Lord Jesus' plaisters.  Sickness hath this advantage, that it draweth our sweet Physician's hand and his holy and soft fingers to touch our withered and leper skins; it is a blessed feverthat fetcheth Christ to the bedside--I think my Lord's 'How doest thou with it, sick body? is worth all my pained nights."  Another tidbit of Rutherford's is "One year's time of heaven shall swallow up all sorrows, even beyond comparison."

Here's another bit of wisdom from Samuel Rutherford. "I wonder how many times that ever a child of God should have a sad heart, considering what their Lord is preparing for them." There is no truer thought than this!   What a beautiful thought  The Lord has gone to prepare a place for us.  Our eternity will be in heaven with Him.  To live is Christ but to die is gain. It is the very much better thing as Paul says in Philippians 1: 23. May we live this life to glorify Christ but how much better to be in heaven in HIs presence forever.  It truly is a win win situation for all who believe.

Names of God Part II

Below are some other names for God that can bring much comfort and peace in any situation.  The past few months I realize just how much I walk in unbelief.  I grieve over my lack of trust in God and His Word.  For those who didn't get a chance to hear Dr. Stuart Scott's sermon as he preached at Calvary Bible Church here's a link: http://cbcfortworth.org/media.php?pageID=22. It's worth the 45 minutes or so for you to hear him.  He challenged us in terms of our faith. So many of us go from event to event and don't learn what the Lord may be teaching us in the trrial.  It helped me immensely.  He called it "Suffering and Going Through Trials." The Lord who calls Himself the names below is worthy of our full trust and wants our faith to grow.  As Dr. Scott said we have all the faith we need it's a matter of exercising it and cause it to grow.  Some of you who do not believe in Jesus Christ, may even want to listen.  It's a good discussion of faith. Here are some more names of the One in whom Christians trust.

Jehovah Jireh:  God will provide all that we need to live our lives for Him. This is the name give by Abraham to the mount on which the angel of the Lord appeared to him and not only arrested the sacrifice of Isaac, but provided a ram in his place. This name of God is a memorial to all future generations, to encourage all who believe God to obey his will and persevere in his ways.

El Shaddai: El-Shaddai means God Almighty. El points to the power of God Himself. Shaddai signifies one who nourishes, supplies, and satisfies. It is God as El who helps, but it is God as Shaddai who abundantly blesses with all manner of blessings. God desires to bless man and provide in abundance all of mans needs. Only an all powerful God can bless all mankind with all manner of blessings.

El Olam: This name has come to mean the unchanging, eternal God.  The word Olam originally meant that which was hidden or concealed as in being unknown. The Jews would speak of the future in terms of Olam or eternity or everlasting. When the word is applied to God it conveys the idea of His immutability or his unchangableness. El Olam never changes.

Jehovah M'Keddesh:
Sanctification is the same Greek word as holiness, “hagios” meaning a separation. First, it is a once for all positional separation unto Christ at our salvation. Second, it is progressive holiness in a believer’s life while awaiting the return of Christ. Third, it is the fact that we will be changed into His perfect likeness—holy, sanctified and completely separated from the presence of evil (Ryrie).

Names of God

During out Thursday Morning Ladies Bible Study at our church we are using some of the names of God to spur our worship of the Lord.  It is an interesting and insightful thing to examine the different ways God refers to Himself.  Some of them include the following:

Jehovah Tsidqenu: Consider the meaning of the word “tsedek.” The name Jehovah-Tsidkenu draws its meaning from this word. Some say the word has within it the meaning of “stiff” or “straight.” It is a word that is used in relation to God’s dealing with men. Though difficult to translate, it has to do with such things as justification, righteousness, and acquittal. When coupled with the name “Jehovah,” it means that all He does is ever and only righteous. He is the sole source of all that is righteous and good.

Jehovah Nissi: This is the name Moses gave to an altar he erected on a hill after the successful battle against the Amalekites. God’s name reflects the gracious help given by Jehovah in His providence in the affairs of men. Christians fail to have victory in life when God is not their banner. Sometimes we want God to follow and bless our plans. God the Banner must always be in the forefront of our lives, leading the way if we are to be victorious believers. He is the source of our overcoming!

El Roi: No one seemed to care about Hagar and her unborn child, Ishmael, or to monitor their well being in the desert. No One cared but El Roi—You Are The God Who Sees (Genesis 16:13).  Sarah had mistreated Hagar and sent her away into the wilderness. There in the desert, feeling the misery of her past and the uncertainty of her future, Hagar met God who saw her, took care of her and met her needs. This same El Roi sees our misery, our painful pasts and current trials and He is the God Who Sees to us.  He is so watchful that He knows the very number of hairs on our heads and watches over the smallest of sparrows. Whatever your life my involve today, be assured that El Roi is watching over you, seeing all your circumstances and caring for you as His precious child.
 

Jehovah Shalom: This is the name given to the altar erected by Gideon in Ophrah after Jehovah had given him the commission to deliver Israel from the Midianites confirming it by miracles and a message of peace (Judges 6: 24). Our greatest conflict is with our own greedy hearts. We are trying to get all we can, even if it means destroying one another to do so. We have no peace because of the war within our covetous hearts. Jehovah-Shalom alone can bring the peace we crave but only when we are fully content solely in Him.

Jehovah Shamah: This is the name of the Holy City when God restores her to her former glory (Ezekiel 48:35). Not only is it a name for the New Jerusalem, but it also is a name that reveals much about God Himself. God lives among men by indwelling His chosen people. Immanuel means “God with us”! He is our refuge and a very present help in times of trouble. He will never ever leave or forsake us. He promises to be there with us even to the end of the world.

"In My Father's House"

When my Mother died a number of years ago, she wanted the passge in John 14: 1-4 read at her funeral. In the gracious providence of God I read through the same passage in my daily Bible reading on the morning we buried her. John 14: 1- 6: “ Do not let your heart be troubled; believe in God, believe also in Me. 2 In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3 If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. 4 And you know the way where I am going.” 5 Thomas *said to Him, “Lord, we do not know where You are going, how do we know the way?” 6 Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me." What a wonderful promise of comfort to Jesus' disciples then and now.


My pastor has just finished a series on community and the need to be involved in a local church. It has been life changing and frankly caused me to examine how I live my life as a single Christian. Christ stated that in His Father's house are many dwelling places. In heaven the body resides as one in the house of the Heavenly Father. We don't live isolated and lonely lives. Rather God calls us to community. There exist many counterfeits of biblical unity based on false doctrine. But I am increasingly suspicious that the American dream with its independent spirt is unscriptural. We are to be with the Triune God forever and live in community with all other true believers. I may know this truth on an intellectual level I must admit that I have done little to apply it to my life on a practical level.

Christ went to prepare a place for us. We don't live in heaven in isolation. Our journey on earth is preparation for us to live there eternally. We are pilgrims and aliens heading toward our heavenly home. Matthew Henry says: "The happiness of heaven is spoken of as in a father's house. There are many mansions, for there are many sons to be brought to glory. Mansions are lasting dwellings. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it." We are being prepared here to live there.

I'm studying the epistles of John and refer often to the Gospel of John. John 13: 34-35 struck me deeply this week. I've often heard Ephesians 5 quoted frequently that husbands are to love their wives as Christ loved the church. Certainly that is true and His standard. I was somewhat nonplussed to see that the same standard exists between believers. "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another." We are called to be hospital, kind, gracious, generous and merciful to one another now. We are to love one another as Christ loved us. We will live in the Father's mansion one day. It's best to learn how to do it in our lives presently.Let us radically love those whom God has given us with the same love He has shown us.

The Goodness of the Lord in the Land of the Living

Psalm 27: 13-14: 13: "I would have despaired unless I had believed that I would see the goodness of the Lord in the land of the living.14 Wait for the Lord;Be strong and let your heart take courage;Yes, wait for the Lord."  Frankly I have struggled with God's goodness much more than His sovereignty, holiness or justice.  People with tough childhoods often do.  The legacy has extended even throughout my 33 years.  Yet God's Word couldn't be more clear that God is good. And He is good all the time.  He can't deny Himself or lie about His character. So for many years I walked in unbelief.  How kind of the Lord to walk me through my sin and bondage and effect some freedom in my hurting heart.

I've had some issues with my fourteen year old car lately.  The latest was yesterday when my sweet mechanics at my local oil change place (They treat me like their mother. I like being treated that way, I don't like being old enough to be the mother of 30 to 40 year old men.) told me I had a radiator leak. They don't replace radiators there. That news coupled with an older issue made things a wee bit tricky for me. Gratefully I knew by my reaction to the news that the Lord had done a work in my heart. Nobody died that day!  Nobody was harmed at all. I sat in amazement of the work the Lord had done thus far in the sanctification process. In fact, I sat on the cement floor talking with Chester and Ryan about the goodness of the Lord.  I wasn't sure what He would do and when He would do it.  But I knew God would act.  My words were a bit braver than my heart.  But I said them anyway.

I drove the car to church today and when I drove home the coolant light came back on. I didn't get grouchy, angry or depressed.  No fear, anger or depression--FAD for short either!  I prayed and told God I needed direction. After the engine cooled down I checked the coolant level and it was quite low.   I called a good friend who sells cars and he referred me to a mechanic who had worked on my car a lot before. He treats me like I'm his mother too and yes I am old enough to be such.  Harumph.  Long story short he called me tonight and not tomorrow like he thought might with an estimate of $600 for labor and parts. I told him I needed to prayerfully consider it.  I prayed and asked God to make it clear.

I went to Sunrise my local retirement care center.  I visited a widow I see daily and one who I took care of while her son and daughter in law took a cruise the first part of May. Her son Steve came in the front door about the time I did. We walked to his mother's apartment together. She inquired how my car was because I had told her of the radiator leak the night before. I told her about David's estimate to fix both issues. Steve said "I'll pay half for taking care of my Mom while we were on the cruise.  Jean replied: "I'll pay the other half for all you do for me."  I sat stunned. I had an answer to my car problem in a way I would have never conceived. Only God could have done such a thing.  My car fixed and I didn't pay a dime. Truly the good God manifests His goodness in the here and now along with the sweet bye and bye!  For that I praise Him!

Propitiation of our Advocate Jesus Christ

I John 2: 1-2 states that Jesus is both our Advoctate and the propitiation for our sins. Both of these concepts have interesting meanings.  Strong's concordance defines advocate, the Greek word is parakletos, and means someone who is called to another's aid.  It means helper, comforter or consoler.   The sense is a combination of encouragement with the alleviation of grief.  Both Christ is our Advocate as well as the Holy Spirit who indwells all true believers.  The Holy Spirit not only consoles but strengthens, helps and counsels with such authority as a legal advocate has for his client. When applied to Christ, the meaning is narrowed to that of Him as an advocate with the Father. An advocate is thought of as one designated as a lawyer to present his client's case in court. Christ is our advocate before the Father as the mediator between God and us the sinner.  He pleads our case before a holy God and because of His sacrifice as the Lamb of God, we who believe are allowed to enter into God's throne of mercy and grace.

Jesus cancelled the debt of our sin by dying on the Cross of Calvary.  God poured out His holy wrath at sin on His Son and not us who duly deserved it.  Without Jesus' sacrificial atonement we have no way of being reconciled with our holy Heavenly Father.  Our sin would be a permanent barrier to fellowship with God.  Jesus' blood satisfied God's anger so we can be cleansed and forgiven in Him.  We can come boldly before the throne and not fear condemnation or God's wrath.  We have become children who cry out "Abba Father!" with the full expectation of acceptance and love.  God may discipline and train us but He cannot and will not forsake us.

There are three different words in the Greek for the term propitiation. Hilaskomai is the verb.  The nouns are hilasterion and hilasmos.  The sense is that sin is covered and payment has been made.  The verb form is translated two different ways in the New Testament. In Luke 18:13 the definition is to be merciful.  In Hebrews 2: 17 it means to make reconciliation.  In Luke the sinner cried out "God be merciful to me, the sinner." He was in essence asking to be satisfied before Him. In the Hebrews passage Jesus is said to be the merciful and faithful High Priest. He makes propitiation for the sins of the people.  Christ as the God man fully understands people yet He is also divine which qualifies Him to serve as the intermediary in a High Priestly role.  He lived a perfect live of sinless obedience to the Father and thus qualifies to be the Lamb of God.

In the Old Testament the Ark of the Covenant supported the mercy seat. It was the covering or lid to it in fact. The Ark contained the rod of Aaron, the pot of manna and the tablets upon which was written the Law. Kapporeth is the Hebrew word for cover or mercy seat. Without going into a much depth the Greek word hilasterion came to mean cover or propitiation.


The mercy seat in the Old Testament tabernacle is a precursor to the work accomplished by the Lord Jesus Christ. The mercy seat was the place of sacrifice and the site where God could communicate with the High Priest who represented man. As our Great High Priest through Him and His sacrificial death we can communicate to God the Father.

Jesus was symbolically represented throughout the tabernacle. The mercy seat in particular was the place where God’s wrath against sin could be satisfied. When Christ died on the Cross, he made full payment for the sins of the elect. He totally satisfied the judgment of the Father against sin. We no longer need a human High Priest for Jesus is the Great High Priest whose one and only sacrifice perfected for all time those who are sanctified.

Fellowship and Abiding In Christ

The women in my church started a Bible Study last week on I, II, II John and Jude.  I was reading through I John this week. One of the key words is fellowship.  The Strong's Concordance says that the Greek term is "koinonia" and means fellowship, contribution, participation or sharing.  It means to partner with or enjoy membership in a shared body or organization.  As believers we partner in the Gospel.  We extend hospitable love to one another. Our hearts are to be filled not only with love for God but also for one another.  Just as there is unity among the members of the Trinity, so should there be unity among the true brothers and sisters in Christ. In John 13: 34 Jesus states: "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another."  It is piercingly convicting to note that the love we should posses for each other parallels Christ's love for us.

There is perfect unity among the Father, Son and the Holy Spirit. One fine day the body of Christ will forever live in full harmony.  In heaven there will be no discord, disharmony, disagreement or disdain.  We will be unified as the Bride of the precious Lord and Savior.  What a blessed time that will be with sin forever banished!  Christ's death dealt with the penalty and the power of sin.  Our future glorification promises that we will forever be banished from sin's presence.  Until that time we practice and live out the command to love one another as Christ loves us.  According to I John such fellowship of believers embraces confession of sin, prayer, assembly, exhortation, communion, bearing each others' burdens and mutual edification.  Fellowship with God is absolutely critical to the fellowship with other believers and is essential to effective fruit.  There is a reason why it is called the fruit of the Holy Spirit. It's not human fruit. It is His fruit manifested among His people surrendered to do His will.

The word "abide" is another key concept in I John. The Greek term is "meno". According to the Strong's Concordance it means to stay, abide, remain, await, continue, endure or stand.  It connotes to continue in, dwell, endure, remain, stand, tarry and to persevere. There are various forms of the word "meno."  "Diameno" means to continue throughout with interruption. "Emmeno" means to remain in.  "Epimeno" means to remain on in addition to upon, to continue long.  "Parameno" means to remain near or by and to continue or persevere in anything.  "Prosmeno" means to remain with, to continue with a person, to cleave and tarry.  "Proskartero" is to be strong toward, to endure in or persevere in and to stay steadfast. We see here the characteristics of Christ. Only Jesus the Lord fulfills all of these forms perfectly.  In our striving to emulate Him we must manifest the same commitment to remain by the power of His indwelling Holy Spirit. Our flesh isn't sufficient. God never intended such.  Only as we surrender ourselves to the inward working of Christ can we be vessels of abiding with one another. May we persevere in this charge even more as the day of Christ draws near.

Hebrews 10: 19-25:
19 "Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near."